HARPER’S WEEKLY JULY 6, 1867

Description: Harper’s Weekly, July 6, 1867 Full front page illustration of "The First Peal for Liberty." shows a man ringing a bell. Inside is a full page illustration of "The Fourth of July in the Country."; a nearly full page illustration of: "The New Masonic Hall, Boston, Dedicated June 24, 1867"; a vertical doublepage centerfold of: "Buffalo Hunting on the Plains By Officers of the United States Army" featuring six large illustrations and two small ones. Also two half page illustrations of: "War Relics in the Adjutant General's Office, Jefferson City, Missouri" and "Arrested Rag Pickers in City Hall Park, New York. We have been collecting Harper's Weekly graphic art for over 40 years and only offer original full issues and authentic individual engravings. Please message us with any questions about this item. LIKE THIS ITEM? BUT DON'T LIKE THE PRICE? HOW MUCH DO YOU WANT TO PAY? MAKE US AN OFFER! Thomas NastFrom Wikipedia, the free encyclopediaJump to navigationJump to searchThomas NastPhotograph of Nast by Napoleon Sarony, taken in Union Square, New York CityBornSeptember 27, 1840 Landau, Rhine Palatinate, Kingdom of Bavaria, German Confederation (present-day Rhineland-Palatinate, Germany)DiedDecember 7, 1902 (aged 62) Guayaquil, EcuadorSignature Thomas Nast (/næst/; German: [nast]; September 27, 1840 – December 7, 1902) was a German-born American caricaturist and editorial cartoonist often considered to be the "Father of the American Cartoon".[1] He was a critic of Democratic Representative "Boss" Tweed and the Tammany Hall Democratic party political machine. Among his notable works were the creation of the modern version of Santa Claus (based on the traditional German figures of Sankt Nikolaus and Weihnachtsmann) and the political symbol of the elephant for the Republican Party (GOP). Contrary to popular belief, Nast did not create Uncle Sam (the male personification of the United States Federal Government), Columbia (the female personification of American values), or the Democratic donkey,[2] though he did popularize these symbols through his artwork. Nast was associated with the magazine Harper's Weekly from 1859 to 1860 and from 1862 until 1886. Contents 1Early life and education 2Career 2.1Style and themes 2.2Campaign against the Tweed Ring 2.3Party politics 2.4After Harper's Weekly 3Legacy 3.1Thomas Nast Award 3.2Thomas Nast Prize 3.3"Nasty" 3.4Museums 4Notes 5References 6External links Early life and education[edit] Nast was born in military barracks in Landau, Germany (now in Rhineland-Palatinate), as his father was a trombonist in the Bavarian 9th regiment band.[3] Nast was the last child of Appolonia (née Abriss) and Joseph Thomas Nast. He had an older sister Andie; two other siblings had died before he was born. His father held political convictions that put him at odds with the Bavarian government, so in 1846, Joseph Nast left Landau, enlisting first on a French man-of-war and subsequently on an American ship.[4] He sent his wife and children to New York City, and at the end of his enlistment in 1850, he joined them there.[5] Nast attended school in New York City from the age of six to 14. He did poorly at his lessons, but his passion for drawing was apparent from an early age. In 1854, at the age of 14, he was enrolled for about a year of study with Alfred Fredericks and Theodore Kaufmann, and then at the school of the National Academy of Design.[6][7] In 1856, he started working as a draftsman for Frank Leslie's Illustrated Newspaper.[8] His drawings appeared for the first time in Harper's Weekly on March 19, 1859,[9] when he illustrated a report exposing police corruption; Nast was 18 years old at that point.[10] Career[edit]Self-caricature of Thomas Nast In February 1860, he went to England for the New York Illustrated News to depict one of the major sporting events of the era, the prize fight between the American John C. Heenan and the English Thomas Sayers[11] sponsored by George Wilkes, publisher of Wilkes' Spirit of the Times. A few months later, as artist for The Illustrated London News, he joined Garibaldi in Italy. Nast's cartoons and articles about the Garibaldi military campaign to unify Italy captured the popular imagination in the U.S. In February 1861, he arrived back in New York. In September of that year, he married Sarah Edwards, whom he had met two years earlier. He left the New York Illustrated News to work again, briefly, for Frank Leslie's Illustrated News.[12] In 1862, he became a staff illustrator for Harper's Weekly. In his first years with Harper's, Nast became known especially for compositions that appealed to the sentiment of the viewer. An example is "Christmas Eve" (1862), in which a wreath frames a scene of a soldier's praying wife and sleeping children at home; a second wreath frames the soldier seated by a campfire, gazing longingly at small pictures of his loved ones.[13] One of his most celebrated cartoons was "Compromise with the South" (1864), directed against those in the North who opposed the prosecution of the American Civil War.[14] He was known for drawing battlefields in border and southern states. These attracted great attention, and Nast was referred to by President Abraham Lincoln as "our best recruiting sergeant".[15] After the war, Nast strongly opposed the Reconstruction policy of President Andrew Johnson, whom he depicted in a series of trenchant cartoons that marked "Nast's great beginning in the field of caricature".[16] Style and themes[edit]The American River Ganges, a cartoon by Thomas Nast showing bishops attacking public schools, with connivance of "Boss" Tweed. Harper's Weekly, September 30, 1871.September 1868 Nast Cartoon "This is a White Man's Government!" showing left to right a stereotyped Irishman, an ex-Confederate soldier (Nathan B. Forrest), and a financier (August Belmont) "triumphing" over a prostrate USCT soldier on the ground.The Usual Irish Way of Doing Things, a cartoon by Thomas Nast depicting a drunken Irishman lighting a powder keg. Published in Harper's Weekly, September 2, 1871.1871 Cartoon: "Move on! Has the Native American no rights that the naturalized American is bound to respect?" An ironic Nast Cartoon underlines that, while naturalized foreigners had the vote, Native Americans had no vote, as they were not considered United States citizens, which was not remedied until 1924. Nast's cartoons frequently had numerous sidebars and panels with intricate subplots to the main cartoon. A Sunday feature could provide hours of entertainment and highlight social causes. After 1870, Nast favored simpler compositions featuring a strong central image.[6] He based his likenesses on photographs.[6] In the early part of his career, Nast used a brush and ink wash technique to draw tonal renderings onto the wood blocks that would be carved into printing blocks by staff engravers. The bold cross-hatching that characterized Nast's mature style resulted from a change in his method that began with a cartoon of June 26, 1869, which Nast drew onto the wood block using a pencil, so that the engraver was guided by Nast's linework. This change of style was influenced by the work of the English illustrator John Tenniel.[17] A recurring theme in Nast's cartoons is racism and anti-Catholicism. Nast was baptized a Catholic at the Saint Maria Catholic Church in Landau,[18] and for a time received Catholic education in New York City.[19] When Nast converted to Protestantism remains unclear, but his conversion was likely formalized upon his marriage in 1861. (The family were practicing Episcopalians at St. Peter's in Morristown.) Nast considered the Catholic Church to be a threat to American values. According to his biographer, Fiona Deans Halloran, Nast was "intensely opposed to the encroachment of Catholic ideas into public education".[20]When Tammany Hall proposed a new tax to support parochial Catholic schools, he was outraged. His savage 1871 cartoon "The American River Ganges", depicts Catholic bishops, guided by Rome, as crocodiles moving in to attack American school children as Irish politicians prevent their escape. He portrayed public support for religious education as a threat to democratic government. The authoritarian papacy in Rome, ignorant Irish Americans, and corrupt politicians at Tammany Hall figured prominently in his work. Nast favored nonsectarian public education that mitigated differences of religion and ethnicity. However, in 1871 Nast and Harper's Weekly supported the Republican-dominated board of education in Long Island in requiring students to hear passages from the King James Bible, and his educational cartoons sought to raise anti-Catholic and anti-Irish fervor among Republicans and independents.[21] Nast expressed anti-Irish sentiment by depicting them as violent drunks. He used Irish people as a symbol of mob violence, machine politics, and the exploitation of immigrants by political bosses.[22] Nast's emphasis on Irish violence may have originated in scenes he witnessed in his youth. Nast was physically small and had experienced bullying as a child.[23] In the neighborhood in which he grew up, acts of violence by the Irish against black Americans were commonplace.[24] In 1863, he witnessed the New York City draft riots in which a mob composed mainly of Irish immigrants burned the Colored Orphan Asylum to the ground. His experiences may explain his sympathy for black Americans and his "antipathy to what he perceived as the brutish, uncontrollable Irish thug".[23] An 1876 Nast cartoon combined a caricature of Charles Francis Adams Sr with anti-Irish sentiment and anti-Fenianship.[25] October 26, 1874, Nast cartoon "The Union as it was...This is a White Mans Government....the Lost cause...Worse than Slavery"Thomas Nast's cartoon "Third Term Panic" {Inspired by the tale of a The Ass in the Lion's Skin} and a rumor of President Grant seeking a third term, the Democratic donkey aka "Caesarism" panics the other political animals-including a Republican Party elephant at the left1879 Nast cartoon: "Red gentleman (Indian) to yellow gentleman (Chinese) "Pale face 'fraid you crowd him out, as he did me." In the left background an African American remarks "My day is coming". In general, his political cartoons supported American Indians and Chinese Americans. He advocated the abolition of slavery, opposed racial segregation, and deplored the violence of the Ku Klux Klan. In one of his more famous cartoons, the phrase "Worse than Slavery" is printed on a coat of arms depicting a despondent black family holding their dead child; in the background is a lynching and a schoolhouse destroyed by arson. Two members of the Ku Klux Klan and White League, paramilitary insurgent groups in the Reconstruction-era South, shake hands in their mutually destructive work against black Americans. "Colored Rule in a Reconstructed(?) State", Harper's Weekly, March 14, 1874. By this point, Nast had given up on racial idealism and caricatured black legislators as incompetent buffoons. Despite Nast's championing of minorities, Morton Keller writes that later in his career "racist stereotypy of blacks began to appear: comparable to those of the Irish—though in contrast with the presumably more highly civilized Chinese."[26] Nast introduced into American cartoons the practice of modernizing scenes from Shakespeare for a political purpose. Nast also brought his approach to bear on the usually prosaic almanac business, publishing an annual Nast's Illustrated Almanac from 1871 to 1875. The Green Bag republished all five of Nast's almanacs in the 2011 edition of its Almanac & Reader.[27] Campaign against the Tweed Ring[edit]The "Brains" Boss Tweed depicted by Thomas Nast in a wood engraving published in Harper's Weekly, October 21, 1871A Group of Vultures Waiting for the Storm to "Blow Over" – "Let Us Prey." The Tweed Ring depicted by Nast in a wood engraving published in Harper's Weekly, September 23, 1871The Tammany Tiger Loose—"What are you going to do about it?", published in Harper's Weekly in November 1871, just before election day. "Boss" Tweed is depicted in the audience as the Emperor.The 1876 cartoon that helped identify Boss Tweed in Spain. Nast's drawings were instrumental in the downfall of Boss Tweed, the powerful Tammany Hall leader. As commissioner of public works for New York City, Tweed led a ring that by 1870 had gained total control of the city's government, and controlled "a working majority in the State Legislature".[28] Tweed and his associates—Peter Barr Sweeny (park commissioner), Richard B. Connolly (controller of public expenditures), and Mayor A. Oakey Hall—defrauded the city of many millions of dollars by grossly inflating expenses paid to contractors connected to the Ring. Nast, whose cartoons attacking Tammany corruption had appeared occasionally since 1867, intensified his focus on the four principal players in 1870 and especially in 1871. Tweed so feared Nast's campaign that he sent an emissary to offer the artist a bribe of $100,000, which was represented as a gift from a group of wealthy benefactors to enable Nast to study art in Europe.[29] Feigning interest, Nast negotiated for more before finally refusing an offer of $500,000 with the words, "Well, I don't think I'll do it. I made up my mind not long ago to put some of those fellows behind the bars".[30] Nast pressed his attack in the pages of Harper's, and the Ring was removed from power in the election of November 7, 1871. Tweed was arrested in 1873 and convicted of fraud. When Tweed attempted to escape justice in December 1875 by fleeing to Cuba and from there to Spain, officials in Vigo were able to identify the fugitive by using one of Nast's cartoons.[31] Party politics[edit]Compromise With the South (1864) by Thomas Nast, urging the U.S. not to capitulate to the Confederacy in the American Civil WarAn 1869 Nast cartoon supporting the Fifteenth Amendment[32][33]Interior Secretary Schurz cleaning house, Harper's Weekly, January 26, 1878Senatorial Round House, from Harper's Weekly, July 10, 1886 Harper's Weekly, and Nast, played an important role in the election of Abraham Lincoln in 1864, and Ulysses S. Grantin 1868 and 1872. In September 1864, when Lincoln was running for re-election against Democratic candidate George B. McClellan, who positioned himself as the "peace candidate", Harper's Weekly published Nast's cartoon "Compromise with the South – Dedicated to the Chicago Convention", which criticized McClellan's peace platform as pro-South. Millions of copies were made and distributed nationwide, and Nast was later credited with aiding Lincoln's campaign in a critical moment.[34] Nast played important role during the presidential election in 1868, and Ulysses S. Grant attributed his victory to "the sword of Sheridan and the pencil of Thomas Nast."[35] In the 1872 presidential campaign, Nast's ridicule of Horace Greeley's candidacy was especially merciless.[36] After Grant's victory in 1872, Mark Twain wrote the artist a letter saying: "Nast, you more than any other man have won a prodigious victory for Grant—I mean, rather, for Civilization and Progress."[37] Nast became a close friend of President Grant and the two families shared regular dinners until Grant's death in 1885. Nast and his wife moved to Morristown, New Jersey in 1872 and there they raised a family that eventually numbered five children. In 1873, Nast toured the United States as a lecturer and a sketch-artist.[38] His activity on the lecture circuit made him wealthy.[39] Nast was for many years a staunch Republican.[40] Nast opposed inflation of the currency, notably with his famous rag-baby cartoons, and he played an important part in securing Rutherford B. Hayes' presidential election in 1876. Hayes later remarked that Nast was "the most powerful, single-handed aid [he] had",[41] but Nast quickly became disillusioned with President Hayes, whose policy of Southern pacification he opposed. The death of the Weekly's publisher, Fletcher Harper, in 1877 resulted in a changed relationship between Nast and his editor George William Curtis. His cartoons appeared less frequently, and he was not given free rein to criticize Hayes or his policies.[42] Beginning in the late 1860s, Nast and Curtis had frequently differed on political matters and particularly on the role of cartoons in political discourse.[43] Curtis believed that the powerful weapon of caricature should be reserved for "the Ku-Klux Democracy" of the opposition party, and did not approve of Nast's cartoons assailing Republicans such as Carl Schurz and Charles Sumner who opposed policies of the Grant administration.[44] Nast said of Curtis: "When he attacks a man with his pen it seems as if he were apologizing for the act. I try to hit the enemy between the eyes and knock him down."[26] Fletcher Harper consistently supported Nast in his disputes with Curtis.[43] After his death, his nephews, Joseph W. Harper Jr. and John Henry Harper, assumed control of the magazine and were more sympathetic to Curtis's arguments for rejecting cartoons that contradicted his editorial positions.[45] Between 1877 and 1884, Nast's work appeared only sporadically in Harper's, which began publishing the milder political cartoons of William Allen Rogers. Although his sphere of influence was diminishing, from this period date dozens of his pro-Chinese immigration drawings, often implicating the Irish as instigators. Nast blamed U.S. Senator James G. Blaine (R-Maine) for his support of the Chinese Exclusion Act and depicted Blaine with the same zeal used against Tweed. Nast was one of the few editorial artists who took up for the cause of the Chinese in America.[46] Portrait of Thomas Nast from Harper's Weekly, 1867 During the presidential election of 1880, Nast felt that he could not support the Republican candidate, James A. Garfield, because of Garfield's involvement in the Crédit Mobilier scandal; and did not wish to attack the Democratic candidate, Winfield Scott Hancock, his personal friend and a Union general whose integrity commanded respect. As a result, "Nast's commentary on the 1880 campaign lacked passion", according to Halloran.[47] He submitted no cartoons to Harper's between the end of March 1883 and March 1, 1884, partly because of illness.[48] In 1884, Curtis and Nast agreed that they could not support the Republican candidate James G. Blaine, a proponent of high tariffs and the spoils systemwhom they perceived as personally corrupt.[49] Instead, they became Mugwumps by supporting the Democratic candidate, Grover Cleveland, whose platform of civil service reform appealed to them. Nast's cartoons helped Cleveland become the first Democrat to be elected President since 1856. In the words of the artist's grandson, Thomas Nast St Hill, "it was generally conceded that Nast's support won Cleveland the small margin by which he was elected. In this his last national political campaign, Nast had, in fact, 'made a president'."[50] Nast's tenure at Harper's Weekly ended with his Christmas illustration of December 1886. It was said by the journalist Henry Watterson that "in quitting Harper's Weekly, Nast lost his forum: in losing him, Harper's Weekly lost its political importance."[51] Fiona Deans Halloran says "the former is true to a certain extent, the latter unlikely."[52] Nast lost most of his fortune in 1884 after investing in a banking and brokerage firm operated by the swindler Ferdinand Ward. In need of income, Nast returned to the lecture circuit in 1884 and 1887.[53] Although these tours were successful, they were less remunerative than the lecture series of 1873.[54]

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